Skip to main navigation menu Skip to main content Skip to site footer

Articles

Vol. 6 No. 2 (2022): Unram Law Review(ULREV)

The Effectiveness Of Awig-Awig On Merariq Age Maturation In Prevention Of Early Marriage In Kekait Village

DOI
https://doi.org/10.29303/ulrev.v6i2.246
Submitted
July 7, 2022
Published
2022-10-30

Abstract

Law Number 16 of 2019 concerning Amendments to Law Number 1 of 1974 concerning Marriage Article 7 reads, "marriage is only allowed if a man and woman have reached the age of 19 (nineteen) years". In the new law, the age requirement is 19 years for the two prospective brides. While the age of marriage in the previous law, namely Law Number 1 of 1974 concerning Marriage in Article 7 paragraph (1), it is stated that "marriage is only allowed if the man has reached the age of 19 years of marriage and the woman has reached the age of 16 years. Merariq in the Sasak community is difficult to avoid because it is a hereditary tradition, as well as in Kekait Gunungsari Village, District, West Lombok Regency. Merariq in Kekait village is a regular marriage. In fact, almost all marriages are carried out with merariq. Merariq in Kekait village leaves social problems, such as easy divorce, stunting, early marriage, and school-age marriage. School-age marriage and early marriage are the focus of the Kekait Village Government which must be prevented through village regulations or awig-awig on the maturation of the age of merariq. This awig-awig regulates the merariq procedure, starting from the minimum age for merariq, farewell to the bride and groom who have not reached the minimum age requirement, school-age marriage, to sanctions for those who marry early. Sanctions are also given to village officials directly involved in early marriage.

References

Book
Achmad Ali, (1998). Menjelajahi kajian Empiris Terhadap Hukum, Jakarta : PT. Yarsif Watampone.
Achmad Ali, (2009). Menguak Teori Hukum( Legal Theory) dan teori peradilan,: Kencana Pranada Media Grup, Jakarta

Barda Nawawi Arief, (2013). Kapita Selekta Hukum Pidana, Bandung : Citra Aditya.

Beni Ahmad Saebani, (2007). Sosiologi Hukum, Bandung : Pustaka Setia.

Clerence J.Dias. Research on Legal Service And Poverty: its Relevance to the Design of Legal Service Program in Developing Countries, Wash. U.L. Q 147 (1975). P. 150 dikutip dalam jurnal Marcus Priyo Gunarto, (2011). Kriminalisasi dan Penalisasi Dalam Rangka Fungsionalisasi Perda dan Retribusi, Program Doktor Ilmu Hukum Universitas Diponegoro Semarang.
Damang, Efektifitas Hukum, http://www.negarahukum.com/hukum/efektivitas-hukum-2 di akses pada tanggal 24 Februari 2022

Hilman Syahrial Haq, Hamdi, Perkawinan Adat Merariq Dan Tradisi Selabar, Perspektif, Vol 21, 2016.
Hukum Online, Sanksi Hukum , http://www.hukumonline.com di akses pada tanggal 24 Februari 2022

Marcus Priyo Gunarto, (2011). Kriminalisasi dan Penalisasi Dalam Rangka Fungsionalisasi Perda dan Retribusi, Program Doktor Ilmu Hukum Universitas Diponegoro Semarang.
Pengertian Ahli , Pengertian Hukuman/Sanksi, http://www.pengertianahli.com di akses pada tanggal 24 Februari 2022.

Salim,H.S dan Erlis Septiana Nurbani, (2013). Penerapan Teori Hukum Pada Tesis dan Disertasi , Jakarta : Rajawali Press.
Soerjono Soekanto, (2008). Faktor-Faktor yang Mempengaruhi Penegakan Hukum, Jakarta: PT. Raja Grafindo Persada.
Soerjono Soekanto dan Mustafa abdullah, (1987). Sosiologi Hukum Dalam Masyarakat, Rajawali, Jakarta.
Soerjono Soekanto, (1982). Kesadaran Hukum dan Kepatuhan Hukum, Jakarta : Rajawali Pers.


Peraturan Perundang-undangan

Indonesia. Undang-Undang Nomor 16 Tahun 2019 atas Perubahan Undang-Undang Nomor 1 Tahun 1974 Tentang Perkaawinan
Indonesia. Instruksi Presiden Nomor 1 Tahun 1991 Tentang Kompilasi Hukum Islam Indonesia.